UN Covenant on Civil & Political Rights. Initial recommendations of Atheist Ireland

10th February 2012

Obligations of the State under the UN Covenant on Civil and Political Rights.

The obligations of the Covenant in general and Article 2 in particular are binding on every State Party as a whole.  Non-discrimination under Article 2 of the Covenant together with equality before the law and equal protection of the law without any discrimination, constitute a basic and general principle relating to the protection of human rights.  Article 26 of the Covenant provides that all persons are equal before the law and are entitled to equal protection of the law without discrimination, and that the law shall guarantee to all persons equal and effective protection against discrimination on any of the enumerated grounds.

While Article 2 limits the scope of the rights to be protected against discrimination to those provided for in the Covenant, Article 26 does not specify such limitations. Article 26 provides that all persons are equal before the law and are entitled to equal protection of the law without discrimination, and that the law shall guarantee to all persons equal and effective protection against discrimination on any of the enumerated grounds. Article 26 does not merely duplicate the guarantee already provided for in Article 2 but provides in itself an autonomous right. It prohibits discrimination in law or in fact in any field regulated and protected by public authorities. Continue reading

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13 December, 2007 – Minister Hanafin announces new Community National Schools for two Dublin locations – Responding to diverse needs of changing society –

The New VEC Community Schools are Inter-denominational in character. Inter-denominational schools are Christian schools. These schools operate a religious integratred curriculum and are not legally obliged to deliver the curriculum in an objective, critical and pluralistic manner.

Press Release 13th December 2007 – Department Education and Skills.

“The Minister for Education and Science, Mary Hanafin T.D, today announced that a new State model of community national school, under the patronage of County Dublin Vocational Education Committee (VEC), is to be piloted in two locations from September 2008 It is intended that the new schools will be opened in the Phoenix Park and in Phibblestown, Dublin 15. A further school, Scoil Choilm in Diswellstown, Dublin 15, which opened under the temporary patronage of the Catholic Church in September 2007, is to transition to the new community national school model after a two year period.

Announcing details of the two new schools, Minister Hanafin said “the new schools will be open to children of all religions and none. They will be inter-denominational in character, aiming to provide for religious education and faith formation during the school day for each of the main faith groups represented. A general ethics programme will also be available for children whose parents opt for that and the schools will operate through an ethos of inclusiveness and respect for all beliefs, both religious and non-religious.”

The Minister said the new model has been developed following a period of consultation with all of the main education partners and church groups. As in the primary school system generally, the schools will operate under the management of an independent Board of Management. The VEC will be represented on the Board of Management, as patron, and will provide practical management supports to the school.  Arrangements will also be in place to enable the VEC to meet its general financial accountability responsibilities.

Minister Hanafin indicated that she will now be bringing proposals to Government to provide necessary amending legislation to underpin the VEC role in the primary sector. The Minister will act as interim patron in advance of the legislation being enacted. She said that arrangements will be put in place to monitor the operation of the pilot and that the experience drawn will be applied to any future roll-out.

“I am delighted that the consultations on this new model of school patronage have indicated widespread positive support for it in principle. In introducing it in two new locations from next September, with a third location to come on stream after a two year period, we will be able to test a range of practical implementation challenges and draw good lessons for its long-term success.

The changing shape of Irish society places new demands on the education system in responding to the needs of emerging communities. The role of the traditional churches in managing and providing schools is enormously valued and appreciated as is the growing role of other patronage bodies. In many of our new communities, however, there is a need for an additional choice that can accommodate the diverse preferences of parents for varying forms of religious education and faith formation during the school day, in a single school environment that includes and respects children of all religions and none. This new model of community national school provides that option and can be a rich tradition to the range of primary school provision already offered by the existing patronage bodies” the Minister concluded” Continue reading

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The Catholic Church secured a crucial pledge from Education Minister Batt O’Keeffe

http://www.independent.ie/lifestyle/education/latest-news/new-schools-to-give-communion-lessons-during-classtimes-1537124.html

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Bishops meet Minister for Education Batt O’Keeffe

http://www.catholicbishops.ie/2008/11/12/bishops-meet-minister-education-science-batt-okeeffe-td/ Continue reading

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Atheist Ireland response to the interim report of the Forum on Patronage and Pluralism

Ensuring Effective Remedies for an Objective, Critical and Pluralistic Secular Education

This is the response from Atheist Ireland to the interim report of the Forum on Patronage and Pluralism, submitted on 1 December 2011. The Forum is to send its final report to the Minister for Education by the end of December.

Contents

1. Overview
2. The right to an effective remedy
3. The religious integrated curriculum 4. Religious Education (ERB)
5. Opting out
6. The right to private and family life 7. Access to schools
8. Conclusion

1. Overview

1.1 We have four overriding recommendations for the final report.

1.2 * To comply with your terms of reference, your advice must be stronger and must be enforceable. You are mandated to advise on how best to “ensure” that certain outcomes can happen, not simply on how best to make those outcomes more likely.i

1.3 * The final report must include effective remedies that enable parents and students to vindicate in practice and law their right to ensure that the education of their children is in conformity with their convictions, as enshrined in Human Rights treaties and based on rulings of the European Court of Human Rights.

1.4 * Whatever their model of patronage, the State must ensure that all schools convey all parts of the curriculum in an “objective, critical and pluralistic manner”, as recommended by the Irish Human Rights Commission, as enshrined in the Toledo Guiding Principles, and as ruled on by the ECHR.

1.5 * Ensuring “a sufficiently diverse number and range of primary schools catering for all religions and none” must in practice ensure that secular non-denominational schools are widely available in all regions of the State, as noted by the United Nations Human Rights Committee.

1.6 We also make other specific recommendations throughout this response, including on ERB, opting out, the right to private and family life and access to schools.

1.7 The interim report fails to vindicate the human right of parents who want their children educated in conformity with secular convictions.

1.8 The European Convention obliges the State to respect the right of parents to ensure that the education and teaching of their children is “in conformity with their own religious and philosophical convictions” (Article 2 of Protocol 1).ii The ECHR has stated that the secular viewpoint is worthy of respect in a democratic society, and must be regarded as a “philosophical conviction” within the meaning of the Convention. iii

1.9 The European Court of Human Rights has said this obligation on the State:

(a) presupposes that the parents’ choice between public and private education be respected, and also that teaching be neutral. iv

(b) is binding upon the State in the exercise of “each and every” function that it undertakes in the sphere of education and teaching. The State cannot absolve itself from responsibility by delegating its obligations to private bodies or individuals.v The State must provide itself with the means of efficiently establishing and punishing violations. vi

1.10 The Forum does not seem to appreciate the obligation to respect secularism as a legitimate philosophical conviction.

1.11 The opening presentation explicitly disrespected a core secular belief, in a way that we suspect you would not even consider disrespecting any religious beliefs, by describing the suggested removal of crucifixes in classrooms as “sensationalist nonsense”.vii

1.12 The right to a classroom free of religious symbols is central to mainstream secularism, and is not an extremist position. The European Court of Human Rights upheld this right in Italy as protecting freedom of conscience. This was overturned on appeal, citing the otherwise secular nature of Italian state schools. viii The situation is different in Ireland, where we do not have secular state schools to counterbalance the influence of symbols.

1.13 We ask you to reconsider this issue, resisting any preconceptions that it is “sensationalist nonsense”. Please clarify that you have fully considered it as a legitimate proposal, and explain in this context the reasoning behind whatever you advise about it.

1.14 The interim report’s domestic appeals mechanism will not enforce the substance of Convention rights.

1.15 It has not yet been determined whether schools governed by the Education Act 1998 are “organs of the state”ix for the purposes of the European Convention on Human Rights Act 2004. If they are not, then the interim report’s domestic appeals mechanism will not enforce the substance of Convention rights. This also raises issues with regard to Article 42.3.1 of the Irish Constitution and the compatibility of the education system with Ireland’s human rights obligations. x There is no legal aid for these matters and the prohibitive costs of legal action against the state are a deterrent to parents.

1.16 Any appeals mechanism must guarantee that the investigation and remedy is in accordance with the European Convention in practice and in law. xi The European Convention is intended to guarantee not rights that are theoretical or illusory but rights that are practical and effective (Article 6, 13 EC). xii

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Submission to the Government Report under the International Covenant on Economic, Social and Cultural Rights.

Atheist Ireland cannot understand how on the one hand religious education fits into the evangelising mission of the Catholic Church and on the other hand, it is not an effort to convert their children to Catholicism when that education is not delivered in an objective, critical and pluralistic manner and does not respect the philosophical convictions of non- religious parents. In addition the course is not in compliance with the Toledo Guiding Principles as the Holy See has rejected these human rights based principles.

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Folgero v Norway 29.06.07 European Court of Human Rights.

Folgero v Norway 29th June 2007 at the European Court of Human Rights is one of the leading cases with regard to education and human rights. It has a particular significance in Ireland because the majority of schools here operate a religious integrated curriculum. Norwegian schools operated under what they called a Christian object clause.  It was the practicable application of this clause on the ground which the European Court ruled breached the human rights of non-religious parents. Continue reading

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Atheist Ireland submission to Department of Education on school enrolment

This is Atheist Ireland’s submission to the Department of Education’s discussion paper on a regulatory framework for school enrolment, submitted to the Department in October 2011.

Contents
1. Introduction
2. Discrimination and Human Rights
3. The European Convention
4. The Education Act 1998
5. Conclusion

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A History of the Irish Education System

The following brief history of the Irish Education system was attached to the Constitutional Review Group Report in 1995 and written by Aine Hyland.

“When the National School system was set up in 1831, its main object was to ‘unite in one system children of different creeds’. The National Board was ‘to look with peculiar favour’ on applicants for aid for schools jointly managed by Roman Catholics and Protestants. While many of the schools which were taken into connection with the Board in the early years were jointly managed, the main Christian churches put pressure on the government to allow aid to be given to schools under the management of individual churches. This pressure was so effective that, by the mid-nineteenth century, only 4% of national schools were under mixed management.

In terms of the curriculum, the main principle was that schools should offer ‘combined moral and literary instruction’(3). While the Board would decide the curriculum for moral and literary instruction, the patron of each school would determine the form and content of religious instruction in the schools under his patronage. The Rules for National Schools to the present day set down that ‘no pupil shall receive or be present at any religious instruction of which his parents or guardians do not approve’(4) and also ‘that the periods of formal religious instruction shall be fixed so as to facilitate the withdrawal of [such] pupils’.” Continue reading

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United Nations and Council of Europe concluding observations on Ireland.

This is a list of the Concluding Observations of the United Nations and Council of Europe on Ireland’s Human Rights Record. These observations mainly deal with education.

UN Human Rights Committee

22.The Committee notes with concern that the vast majority of Ireland’s primary schools are privately run denominational schools that have adopted a religious integrated curriculum thus depriving many parents and children who so wish to have access to secular primary education. (arts. 2, 18, 24, 26).”

The State party should increase its efforts to ensure that non-denominational primary education is widely available in all regions of the State party, in view of the increasingly diverse and multi-ethnic composition of the population of the State party.”

(Article 2 Freedom from Discrimination, Article 18 Freedom of Conscience, Article 24 The Right of the Child, Article 26 Equality before the Law.) Continue reading

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